Online and Living Existence
Source: Shangpin China |
Type: website encyclopedia |
Time: July 1, 2014
Website production Online and online have different existence states in the world, but their living space is a "limited meaning domain" that is both connected and different. It can be concluded that online and living are two different and homologous ways of life.
（1） Symbolic existence and actual existence From the perspective of ontology, existence is a manifestation, and different manifestation forms determine different existence states. In this sense, online is a symbolic existence, because it is not the presence of the body, but the manifestation of the symbol, while being in the world is an actual existence, because it is based on the presence of the body.
In the virtual world, the online subject image is symbolic. It is not a real "thing in itself", but a "body of ideas". In online life, there are many virtual identities, which may be a nickname, a cartoon Facebook, or a string of codes. Behind these symbols, there may not be a simple one-to-one correspondence, nor can it be verified whether they are actually pointing. This selectivity of virtual identity. It not only shows what kind of identity the online person pJ can obtain, but also shows that the online person can obtain multiple identities at the same time.
The online appearance is the net name. Any net name is a meaningful composite carrier, which can reflect many attributes of online people and indirectly reflect some psychological expectations of people. Anyone who enters the network has a problem of self identification of network identity, which not only refers to the necessary network registration, but also refers to what role individuals choose to represent themselves. In fact, when you give yourself a net name, online role-playing has already started. Moreover, the significance of the network role is not limited to the network life itself, it always extends to the real life in various ways, so as to enrich and improve the level of self in reality. Reality. Bu, when we talk about the anonymity of online life, it is always relative to natural persons; When we move our foothold to the network itself, we will find that the network name is actually the real name of the network subject. Furthermore, it is an identity manifestation of online people.
In contrast, the image of the living subject is physical. It is a "thing in itself" based on reality and physically present. The real world "is a world of terror of nature and peace of mind about hard life. The rhythm of poetry and culture there is the rhythm of those who wander and drive around, and the rhythm of those who have time, interest, and taste to ponder, experience, and sing.". There, people's aesthetic intention is "an artistic criterion established around the rational organization of space and time, and a cosmology in a harmonious and quiet aesthetic ideal" (Zhu Jun, 2003). Therefore, traditional philosophy of survival theories are all aimed at behaviors occurring in physical time and space patterns, when the body is a material ontology in communication. In the network world, time and space, body and its social attributes are missing, which is a new problem facing the philosophy of existence.
（2） Where is Online and Living In Heidegger's view, being in the world, that is, "being in the world", is the characteristic of human existence. "Dasein" lives in the world. The things and people in the world constitute the place where Dasein lives. They are all Dasein's world. He believes that the world "refers to a thing in which this is actually living". The relationship between human and environment is established in human activities, and everything is understood in human activities and through human activities. In human activities, things in the world become "tools", and people begin to understand the world in the use and operation of tools. In this way, the tools are connected into an associated whole in mutual guidance. This connected whole is endowed with meaning in the use and understanding of this and becomes a whole of meaning. This whole of meaning is the structure of the world, which Heidegger called "cosmopolitanism".
As a "display appliance", the network has certain utility. It "is not based on the existence structure of the appliance, but on the effectiveness of 'something'" (Heidegger, 1987). We can use the network to interpret every connection between the real world and the way of existence, and reveal the formal prescriptiveness of world relations. In the network world, people are connected with the network, the network is connected with the world, and the network is connected with the network, which ultimately comes down to the connection between people. The network makes people connect with each other and the world as a whole to the greatest extent. From "karma" to "implication", the network constructs the structure of the world from "guidance". In this structure, people's "Dasein" can understand the "world is the world" we live in (Zhu Jun, 2003). Husserl said that the world meaningful to people is in consciousness. The world of origin is the "daily world" or "life world" in which people live and which contains all the realistic, possible and specific consciousness life. Phenomenologists believe that among the various dimensions of the life world, "as long as a part of the experience of the subject shows a specific cognitive style, and in terms of this style, it is consistent and compatible with each other", then it constitutes a "limited meaning domain" (Su Guoxun, 1996). Therefore, it can be considered that online and living are their respective "limited meaning domains". They have their own implication as a whole and build their own world structure. There, Dasein understood the "world is the world" of online and living respectively.
To be specific, the real world is where we live, and the online world is where we live. They are both independent and related "limited meaning domains".
（3） Allogeneic homology We say that online enables human beings to enter another possible world, but online and the living have the subject characteristics of different origins. Similarly, we say that the Internet has built a new space and time to carry the connotation of human life. However, the Internet is also a technological system that is homologous with social heterogeneity, and it has built a complex giant system embedded in each other with the vehicles of real society.
When people are active in cyberspace, the physical noumenon does not need to move with it, as if there is a spiritual space beyond the visible physical space. For this reason, many people separate or even oppose the virtual phenomenon in the network from the real demand in reality, which is a traditional linear way of thinking. From the perspective of complexity, "virtual" and "real" are the two most typical forms of existence of people in the network social system, and online living is a symbiotic relationship between different things and people.
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